“The way a book is read — which is to say, the qualities a reader brings to a book — can have as much to do with its worth as anything the author puts into it…. Anyone who can read can learn how to read deeply and thus live more fully.”
~Norman Cousins


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I read from my scriptures (book), but you can find scripture reference here.
Showing posts with label Contention. Show all posts
Showing posts with label Contention. Show all posts

Thursday, July 22, 2010

By a Secret way.. into the wilderness

Helaman 2
I Heard It Through the Grapevine

When my children were younger we would play a game called "Grapevine". Once at my daughter's birthday party we played the game with several of her friends. We started the game by whispering a secret into the ear of the second player. As we all sat in a circle, the secret continued until it wrapped its way around the entire circle of friends. I watched with great interest to see what the final outcome of the "secret" was. When the last girl revealed what she had been told, everyone in the room cried... "that's not what I heard".

Secrets cause all kinds of problems. Like today's emails.. that are often read with "emotional eyeglasses" of the receivers day, so many secrets or messages often misrepresent the initial intention of the sender. But the sender is often not sitting in a circle so near to the last receiver. They are often not aware that their "secrets" were mislead, misconstrued, or misused. Secrets present a dangerous business.

So what is the alternative? The truth? Why yes. But the truth is inconvenient. It often involves taking a long hard look at yourself, your desires, and your intentions. Most of us prefer flattery.

Flattery: lavish insincere praise and complements upon someone to further someone else's interests.

Flattery is one word that seems to always show up when secrets begin to be passed around. When someone says they know a secret way, beware. Secrets are never created for divine reasons. Our God is a God of truth, honesty and forthrightness.

Quote: You are only as sick as your secrets. A.A.

I found this short chapter about the filling of the judgment seat, the attempted murder of Helaman, and the band of Gadianton robbers interesting because it reveals several truths about secrets.

Words and Phrases

vs. 1 contention again - Why does contention arise when positions of power need to be filled. Power creates a drive for greed and discontent with our circumstances, our self esteem, etc.

vs. 2 lay wait - ambush, bushwhack, surprise, keep secret until the bad news.. Kishkumen was with a band of men who covenanted in secret... Remember that to enter into a covenant there must be a dual agreement.. They promise to lie, steal, kill, plunder and in return they are to protect one another from those that would expose them. They must keep it secret. Why? Because it only works in secret. If you expose who you really are, then you can't be that person anymore. Satan knows the power of secrets is not to keep quiet.. but to keep you from understanding who you are. a child of God capable of telling the truth and living the truth.

vs 3 Gadianton - exceedingly expert in words... ah.. secrets require the wily use of words. Gadianton knew how to manipulate people to get what he wanted. He used flattery to become the leader. I'm sure he was handsomely rewarded with plunder. For my grandsons sake.. it is appropriate to call this band of robbers pirates. They stole, they murdered without hesitation, and they worked in secret.. much like the pirates we hear of in legends.

vs 5 he did flatter them - What is it about flattery that works? Flattery only works if you don't really know who you are. When you understand you are a child of God and that his love alone will protect you, you don't need to rely on the flattery of mirrors, words, false promises and the many others things that Satan uses to pull us away from the truth.
Flattery worked for Gadianton because he made shallow political promises of power. We all seem to want power. The sad part is that many of us don't realize the power that our agency brings us. When we choose well we have all of God's power and love. What could be more powerful than that?

vs 7 a sign.. the servant of Helaman had to know the sign that Kiskumen made in order to learn of his evil plot. Secret combinations work on the anxiety of their members. If you don't know the sign you don't know the secret and you may be killed. But for what? What have you gained? How have you learned to love? How have you learned to help others in a secret combination.
Secrets lead you into a metaphorically dark wilderness.
vs 9 he ran and told Helaman - This is interesting! Why? Because at face value it appears that Helaman's servant is not much better than the secret combination. He lied, he led Kiskumen to believe he was a member of his group, he murdered Kiskumen. The difference lies in his desires. This servant desired to protect an honest good man. He did not enter into secrets, he did not plot this murder out, but once he learned of the intentions, he acted in defense of his country. He did not lie for evil intentions, but rather to reveal a lie, and a plot for murder. Undercover... If his intentions had not been pure, I don't believe he would have ran and told Helaman all that he "had seen, heard, and done." He was working to protect the sacred laws of God and those who sought to uphold them.
vs 11 by a secret way into the wilderness. I believe that all secret ways lead our hearts into the wilderness. Beware of secret pathways, secrets and anything that others want you to keep secret. Sacred is different from secret. If someone tells you something that is very personal to you, consider it sacred and tell no one. But do not think of it as secret for this will turn your heart to stone. Secret connotes power.. Sacred connotes trust.
vs 13 the overthrow, yea, .. the entire destruction of the people. Why do we enter into secrets? It has something about the power that we get from holding something over someone else. Or knowing something about someone else that might be used to control them. Whenever we choose to enter into situations that take the agency of others, we lose the spirit of God. Secrets lead to destruction. Sacred trusts lead to God.

Imagine the game the Grapevine once more. Imagine that this time the girls are told that they will have not a secret passed to them about one of their friends, but a sacred trust. Ask them to respect the feelings and not speak of it to anyone. Does the fact that its a sacred trust change how we react when we hear the news. Imagine what would happen if only one girl refused to pass the information along? (to honor her sacred trust). What would happen to the message? How would it affect the person for whom the message was about? What about the person who began the message?

If someone asks you to keep a secret, what would you say? If I don't need to know, usually I don't want to know.
What do you think was the main tool for Gadianton? How did he retain power over his group?
The power came in the keeping of secrets. Don't underestimate the power of the secret to undermine a family, a community, or a country.
The Truth Shall Set us as free.







Wednesday, July 21, 2010

Corintumr's March/ Contention and Covenants

Helaman 1: 13-34

Quote: When one discovers the true meaning of contentment, they let go of the need for contention. LShaw

vs 18 And it came to pass that because of so much contention and so much difficulty in the government, that they had not kept sufficient guards in the land of Zarahemla; for they had supposed that the Lamanites durst not come into the heart of their lands to attack that great city Zarahemla.

Contention: A heated disagreement.

Quote: A house divided against itself cannot stand. Abraham Lincoln


I recently entertained a young boy visitor who played amid my yard, porch and home. While here there were a few instances that caused him concern. His earnest desire for justice caused a few "disagreements". He was quick to point out, "That is right. That is not right." When he could not understand why something that was right was not seen by everyone as being "right", his frustration mounted upon itself until we could help him understand or have others make amends.

As I watched him, I could see how easy it was for him to discern right from wrong. He knew it, he knew he knew it, and his frustration came when others did not agree with his sense of rightness, or worse when their viewpoints over facts were not the same as his.

Children learn about justice on a timeline. They have to experience certain events in their lives that help them learn about right and wrong. For my young visitor, it was easy for him to see how he viewed right and wrong, but for older children the concept changes as they mature and learn to see multiple viewpoints. Contention arise then when we are unable to see another's viewpoint, understand why their view may be different, or make amends for the differences.

With every disagreement comes the choice between arguing and discussion. Arguing leads to hurt feelings. Arguing leads to miscommunication. It leads to disorder that then leads to the letting of our guards down. We become distracted by the emotional turmoil in our lives and find that we are unable to protect what we hold most dear, the desires of our hearts, the love of our family, community, or nation.

Discussion that is free from selfishness or greed for power helps to open up lines of communication that brings multiple solutions to the problem. Discussion allows for all voices to be heard and all parties to meet their needs satisfactorily. It helps others find peace.

As I read the remainder of this chapter, I was struck how much turmoil entered into the city of Zarahemla after they began to disrespect and disavow their covenants with God. Pahoran Sn. was a mighty leader who fought for the liberty and freedom of all the citizens of Zarahemla. His sons seemed to forget this principal when they "contend" for their father's justice seat. In the end all three loose their lives. Why did this happen? Because they allowed contention to rule their lives.

When they forgot to keep their sacred covenants, their hearts turned away from what they held most dear and began to turn to lustful, selfish, prideful behavior. These then in turn fueled the fire to their arguing and having heated contentions

With contention ruling the emotional state of the city, the city was left unattended, unguarded, and wrong assumptions were made concerning their enemies. It was within one short year that Coriantumr was able to call an army, drive it into the heart of Zarahemla, and destroy not only the city, but it's government as well.

When you realize the speed at which it all occurred, it gives you cause for pause. When you take time to "liken" the scriptures you realize how dangerous a weapon contentious attitudes are. It is important to understand that in this story, the contention did not begin with the Lamanites. It began within the walls of the city of Zarahemla, within the walls of Pahorhan's family, within the government of the people. Contention led to the disavowment of sacred covenants. Contention led to the falling of the guards. Contention allowed hatred, jealousy, envy, and various other seeds of evil to grow within the hearts of those who entertained it.

When you are faced with a disagreement, an accusation, an inconvenience, a dislike, a wrong, how do you react? Do you entertain contentious attitudes that bring on arguments, anger, and the loss of protection from evil?

Words and Phrases


Coriantumr - descendant of Zarahemla (once righteous Nephite) strong, wise, quick
vs 18 because of so much contention - no guards and a lack of wise judgment on the part of the enemy.
If we take this story and liken it to our own hearts, how often do we allow contention to weaken our resolve to protect our most precious desires of righteousness and family? If I think back to the last time I did something that I truly regretted, contention usually led the way.
Contention makes it possible for us to turn a blind eye, to misjudge our enemy, and to allow the enemy to gain a foothold upon our heart.

vs 19 - no time to gather together their armies. - contention blinds us to the reality of the danger. Contention robs us of precious time with those we love. Contention causes us to not protect our homes, our hearts, and our family against that which will cut us down.

vs 20 Coriantumr did cut down - Coriantumr is like a disease that once it gets a foothold upon our being racks through all of our body until it destroys us. .. First the evil gains entrance, then it marches into the center of the body until it has possession of it.

vs 21 thus ended the days of Pacumeni - The first thing to go when disease or evil sets in is the government., the order, the hope of organization. Coriantumr slew the chief judge, by doing so he won the right to rule with chaos.

vs 22 go forth against all the land- Contention is never satisfied. If you doubt me consider the last argument you participated in. Someone is always trying to get the last word. Contention is never satisfied. Once it gains one body of ground, it continues onward to all it can conquer. To all who are unguarded.

vs 27 - slaying people with great slaughter - Contention knows no respect for whom it will destroy. It slays both women, children, men, weak, strong, whomever it can lay ahold of. Contention also makes no rational sense. If you look at the plan of attack of Coriantumr, you see it did not take into account the fortresses that surrounded Zarahemla, nor did he consider a plan of escape. Contention is arrogant, unyielding, and uncompromising to rational behavior.

Tuesday, July 20, 2010

Covenants and Contentions ( A Play)

Helaman 1: 1-13

Time: 40th year of the reign of judges (52 B.C.)
Place: Land of the Promise (Zarahemla)
Setting: Pahoran, the chief judge for 40 years has just passed away (gone the way of the earth).
Pahoran's sons contends for the election of the judgment seat. A three way race for the seat causes there to be a three way division that leads the otherwise righteous Nephites to unrighteous anger.


Players:
Pahoran (the father) - A great statesman who served as the Nephite's third judge. He is the son of Nephihah and father of Pahoran Jr. who is elected after his death. During his term of service he lead a political rally for the Free-man Party against the King-men party. He wrote letters to Moroni defending his position and expounding on his difficulty with the political turmoil and disputations within the land. See Alma 50-59
Virginia (the wife and mother of Pahoran ( I named her)) - Although there is no mention of her in the scriptures the mention of her family makes place for her in the family. In my mind she carried a heavy load helping her husband balance the stress of a political revolt, only to watch her son Paanchi follow the rebellion and then loose faith in the strength of his covenants with God.
Charles (the judge who rules on the vote for the office of the judge) Another made up role that fits in with the description of the events.
Samuel - a fourth brother who helps comfort his mother at the time of her son Pahoran's death.


(Sons of deceased Pahoran): Pahoran Jr. , Paanchi, Pacumeni
Others: Kishkumen, Trial Judge, Kishkumen's band, Poll

________________________
Opening Scene: The Funeral For Pahoran

After 8 of Pahoran's sons have acted as his pallbearers and carried his body to the gravesite, they stand behind their mother. Each one stands quietly to listen to the eulogy and prayer given in behalf of their statesman father.

Virginia: Crying quietly. Samuel comes up behind her and places his hand on her shoulder. He stands very closer to her. His seven other brothers make their way to their mother's side and offer her words of comfort. One by one they leave her side and return to their families. All except Paanchi who steals away to a grove of trees not far from the graveside. There he is seen meeting with a tall dark and ominous man and several of his friends. Kishkumen puts his arm around Paanchi and walks away with him and a following that grows larger as they exit the cemetery.
Act 1 ( verse 1-3)
The pondering of her heart.. to herself.
I wonder what will become of my family? Will my sons make peace? Will they remember the honor that their father stood for? Will they remember all of the covenants that he made with his God? our God? the God we have taught them to remember? Will they remember their good name? My sons? Your father's dirt is yet thrown upon his grave and you begin to vie for his power? Oh Paanchi why must you leave my side? Will you listen to the voice of vanity and forget your mother's greif so soon? Will you allow your lust for power to overshadow your love for your family? Do not anger so quickly?

Pahoran Jr. - Mother it is time to leave now. We have much business to tend to. Father's seat must be filled. I will run for the office. As the eldest son, I have the right to be the next judge of this land. I will fill the seat with dignity and honor.

Pacumeni - Yes brother you are the eldest, but you have not the background of law that I have. You should leave legal matters to those who know the law of the land. I would be a better judge in that I can see what you can not.
Virginia - Your father's blood has barely been spilled and you speak of such matters. I am aware that the the time has come for a new judge. Please if you must compete do so with dignity, fairness and honor. Do not allow the media to sway your good judgment. Do not allow others to diminish the power of your covenants.

Samuel- Mother. Why do you speak so of our covenants?

Virginia- Because if you do not stand for what you profess to believe in, then you stand against it. If you do not make a conscious effort to bind yourself to the covenants of truth and honor that the Lord God will hold you to, how can you find strength to withstand those that will bind you to darker covenants?

Pahoran - Father spoke often of his covenants. He was a man of honor. He believed in the covenants to God, but also the allegiance to our country and fellowman.

Virginia - That is right. He often contended with Captain Moroni, but it was not because of his lack of belief that he was not able to support Moroni, it was because of those that he lead that refused to support their government with their actions.

Samuel - What do you mean mother?

Virginia - Any fool is able to speak, but only those that truly believe what they speak are able to act on their beliefs. Before you were born Samuel, there was a war where the Lamanites came into our land. Your father lead a valiant effort to support Captain Moroni but those that felt we needed a King refused to support him or Captain Moroni.

Pacumeni - Yes there was a great election. Father was elected in a very difficult race. There was much discussion. And even though he won, the angry King men ran him from the city.

Virginia - Yes .. this is what I mean son. Only those who truly love and understand the power that their covenants bring them will live their lives to honor and protect them. Your father stood for and fought hard to convince the people that by having a King, they would loose their rights and liberty.

Pahoran Jr. I often remember his speaking of the importance of keeping the power with the people. Once a people begin to forget the power and strength their covenants with God bring them, they begin to look to darker covenants. He said, "We all enter into covenants in our life. It is by our agency that we choose covenants that bind us, or covenants that free us. God's covenants free us from the lies that bind."

Samuel - Yes, He wanted us to believe in ourselves. He taught me to believe in myself and I would never have need to follow a crowd that would persuade me to disavow my faith.

Virginia - My heart is broken for the loss of your father. My heart is again broken for the loss of your brother Paanchi. His heart has forgotten the covenants. He has been led into contentious waters that have deafened his ears to reason.

__________________________________
Act II ( verse 3-5)

Election Day:
A three way split of the people into three parties of thought has caused much contention in Pahoran Seniors family and in the land.

Pahoran Jr. -
The polls are in my favor. I have the love of the people on my side. I will try my best to secure the liberty of the people. I am worried however for the safety of those who do not believe as the King-men. They are a contentious people and will do anything to get their way.

Pacumeni -
My following has been good, but it has been much as my brother has believed. There is a need for strong leadership. I fear that the King Men will rise again. I have done my best to win, but if I do not win, I will cast my vote for my older brother.

Paanchi -
I must win. I must have the office. I have sworn an oath that I will do whatever it takes to give the power to those who want a King. A King is what this people need to be lead to stronger and greater wealth. A king will bring us peace with the Lamanites. A king, like me, could be trusted. After all It is my right. It is my heritage to lead. It is my inheritance and it cannot be taken from me if the election fails me. I will work with Kishkumen and we will have our way. We have made secret oaths that will bring us all the power we will need.

The people are gathered around the courts of law. The Chief Pollster Charles will soon announce the winner of the election. After many words of encouragement to help heal the Nephite nation, Charles suggests that they accept the voice of the people and move forward in peace.

Charles -
It is with great pride that I will now announce the voice of the people in the matter of the election of our next Chief Judge of the Land of Nephi. Although there has been a great division of opinion, the majority of the vote belongs to Pahoran Jr.

Virginia - I fear for my son's life. I fear for the safety of our country. May God be with us all.
There is great anger in the voices of those who have not won. In those who have trade their covenants with God, for a darker vote.

Pacumeni - Mother. I have come to inform you that "I will unite with the voice of the people. I will honor the election and follow Pahoran, my brother, as the 4th Chief Justice of the Land.

Virginia - Where is your brother Paanchi? He is lost? Will he come home to the love that has nurtured him?
________________

Act III(verse 7-8)
Scene: Paanchi meets with his followers and promises to overthrow the new Chief Judge (his brother). He promises that their votes for him will not be wasted and they they will have what they want. They are meeting outside the town limits in a grove of trees.

Paanchi -
Do not be afraid or lost. We will yet have what we have set out to obtain. A plan has been set in motion. Calm your fears. Soothe your anger. For tomorrow we will organize and lead a rebellion. With your talents. With your strength. I can still be governor. It does not matter that the election has taken place. These people are so stupid they do not know what they want. They cannot see what I can bring to their lives. We will organize on the morrow and you will have yet another new leader.

Police - Paanchi you are hear by arrested for the unlawful meeting with the intent to lead an insurgence in the land. You will stand trial. You will face your peers and it will be decided if you have sought to destroy the liberty of this people. If it is determined that you have done so, you will be hanged unto your death.

Kishkumen - Standing a far off. Kishkumen cannot bear to see Paanchi not only loose but be hanged for his efforts to lead as he wants to.
It is not right! It is not fair! We were guaranteed a win. Flattery always wins! Flattery always helps people see who is best! If Paanchi had won, then I would have had my post and even I would have been able to manipulate him into what I wanted for this land and this people. I will implement my plan (our plan of our dark covenant ) into action.


____________________________________________________

I chose to do this post a bit different. I believe that many times when it is read so many of the little things are lost. I believe that if you stop and ponder you could imagine many different scenarios taking place. But undoubtedly this story is a story of a family in turmoil. A turmoil brought on by the forgetting of covenants to God and the adherence of covenants to man.

Contention- it comes when? when we are angry. When we don't get our way. When we are tired. When we are hungry. When our needs have not been met.

Covenants - A covenant is a two way agreement between two parties. One party agrees to fulfill a task, a promise, if the second party fulfills their promise. If one promise is broken then the covenant is void. Covenants can be good and bad.

God's covenants- He promises to love us, to protect us, to strengthen us, to teach us, to guide us, to give us liberty and freedom to choose. if What? if we will remember His commandments, draw near to him, and love others, even when we don't get what we want. When we don't get what we want, we can to go God our Father and he will fill our needs. We may not get what we want, but we will have our needs met. "If ye do not what I say, you have no promise" (D & C 81 :3)

Satans or man's covenants - Satan is a liar. You cannot believe any promise he will make you. Or if he does pull through, it will not be what he proposes it is. He is a master of deception. He will flatter you, attend to your ego, offer you power so that you will believe that you can have all you want, but not tell you all of the plan. Those who try to back out of a covenant with Satan or those that seek power, find they have lost freedom to choose. They loose their rights and are often abused, bullied, and force to do what they no longer want to. Once you are in Satan's covenant, you have little hope of escape, unless you beg for God's help.

This is but a little play.. in one year of the life of the Judges. It teaches us the importance of making covenants with faithful and loving followers of Christ who will adhere to their promises. It teaches us the dangers of listening to flattery that groups of piers often bring.

Paanchi lost his life because he lost his faith in his covenants with God.

I purposely put all of the background of Paanchi's father so that we would remember that he was taught of goodly parents. He watched his father stand for truth and fight for liberty. But he allowed himself to be misled by flattery and pier pressure. He allowed himself to forget to listen to God's love, his mother's love, and the strength of his family.


Vs 11 - they all entered into a covenant - this was the defining verse for me. WE ALL HAVE THE RIGHT TO CHOOSE OUR COVENANTS- We can choose to bind ourselves with friends that do not exercise their faith or those that do. Who we choose to socialize with affects how we will behave and believe. When we allow ourselves to be flattered, we set ourselves up for a loss of faith, family, and freedoms.

Where did Paanchi's flattery lead him? Where did his selfish intentions take him? What happened to those whom he lead? How did life fair for them? Why is it important to listen to the faith of our covenants with a loving and righteous God?



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