Words and Phrasesvs 12 did not go unto his own house .. - Nephi was so obedient (remember he had gained the trust of God) that he did not stop to gain food, accessories, supplies, etc. He left immediately and returned to the multitudes.
vs 12 declare unto them - This time they were not mystified by his prayers for them (on the tower), they were not stunned by his knowledge of murderers amongst them( judges murder), nor did they witness a sign (the confession of the true murderer), instead they had to listen with their ears and their hearts to his words.vs 13 notwithstanding that great miracle - Miracles tend to bring on power plays. I'm more powerful. I'm more knowledgeable. Miracles oftentimes can be misunderstood or explained away by the witty or learned. Miracles are for those that reason, they are not for the believers. The believers experience miracles all the time. But they do not rely on miracles to build their faith. Believers understand that it is God's love that keeps them bound to their faith.vs 14 declare unto the word of the Lord ... In the end, we must learn to listen to God's word. We must learn to love God's word. We must learn God's love and keep it close to our hearts. Then and only then will it have sway on our minds.vs 15 revile against him -Not only did they criticize him, but they became angry with him and tried to seize him and throw him into prison. They no longer cared about the Judge, nor the evidence, nor the truth. This was not about truth. It was about power. They wanted the power for themselves and Nephi stood in their way.vs 16 he was taken by the Spirit and conveyed away..- I don't understand if he was translated, protected, or died, but I do know that he was protected and was able to give his messagevs 17. go forth in the Spirit - Was he a spirit? Was he in his body and he carried forth with the spirit of God in him? ??
The following is from Dallin H. Oaks June 2001 Ensign
Why Don’t We Hear More about Miracles?
Why don’t our talks in general conference and local meetings say more about the miracles we have seen? Most of the miracles we experience are not to be shared. Consistent with the teachings of the scriptures, we hold them sacred and share them only when the Spirit prompts us to do so.
The revelation on priesthood affirms the biblical teaching in Mark 16:17 that “signs,” including miraculous healings and other wonderful works, “follow them that believe” (see also D&C 84:65). Similarly, modern revelation directs that “they shall not boast themselves of these things, neither speak them before the world; for these things are given unto you for your profit and for salvation” (D&C 84:73). Another revelation declares, “Remember that that which cometh from above is sacred, and must be spoken with care, and by constraint of the Spirit” (D&C 63:64). President Brigham Young explained, “Miracles, or these extraordinary manifestations of the power of God, are not for the unbeliever; they are to console the Saints, and to strengthen and confirm the faith of those who love, fear, and serve God, and not for outsiders.” 7
Latter-day Saints generally follow these directions. In bearing testimonies and in our public addresses we rarely mention our most miraculous experiences, and we rarely rely on signs that the gospel is true. We usually just affirm our testimony of the truthfulness of the restored gospel and give few details on how we obtained it. Why is this? Signs follow those that believe. Seeking a miracle to convert someone is improper sign seeking. By the same token, it is usually inappropriate to recite miraculous circumstances to a general audience that includes people with very different levels of spiritual maturity. To a general audience, miracles will be faith-reinforcing for some but an inappropriate sign for others.
There are good reasons why we do not seek conversions by exhibiting signs. “The viewing of signs or miracles is not a secure foundation for conversion. Scriptural history attests that people converted by signs and wonders soon forget them and again become susceptible to the lies and distortions of Satan and his servants (Hel. 16:23; 3 Ne. 1:22, 3 Ne. 2:1, 3 Ne. 8:4.). …
“In contrast to the witness of the Spirit, which can be renewed from time to time as needed by a worthy recipient, the viewing of a sign or the experiencing of a miracle is a one-time event that will fade in the memory of its witness and can dim in its impact upon him or her.” 8
President George Q. Cannon (1827–1901), who served for more than a quarter century in the First Presidency, observed: “It has been a matter of remark among those who have had experience in this Church that where men have been brought into the Church by such manifestations, it has required a constant succession of them to keep them in the Church; their faith has had to be constantly strengthened by witnessing some such manifestations; but where they have been convinced by the outpouring of the spirit of God, … they have been more likely to stand, more likely to endure persecution and trial than those who have been convinced through some supernatural manifestation.” 9